“Sabbateanism is the matrix of every significant movement to have emerged in the eighteenth and nineteenth century, from Hasidism, to Reform Judaism, to the earliest Masonic circles and revolutionary idealism. The Sabbatean “believers” felt that they were champions of a new world which was to be established by overthrowing the values of all positive religions .” – Gershom Scholem
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Business as usual is a powerful motivating force especially when Jews like the Rothschilds are running an oil business. Banking is the forte of the Jewish House of Rothschild. But raw materials–especially oil–are money in the bank.
The Young Turk movement, AKA Committee of Union and Progress, arose out of the Rothschilds’ oil interests in the Black Sea area of the Ottoman Empire in the late 1800s. ‘Creating stability’ in an incendiary realm was necessary for the Rothschilds’ new oil enterprise Baku Oil. The instability of the Armenian Christians financial and intellectual prominence in the area was not ‘good for business.’
Thus hand-picked Jews of Salonika, Jews made up the majority of the city’s population, and foreign agitators such as the Russian Zionist, Vladimir Jabotinksy, the editor of The Young Turk newspaper, were just what the Rothschilds needed for ridding the source of that instability, the Armenian Christians.
Now, the Zionist Young Turks who sought for the break up of the Ottoman Empire in order to obtain Palestine–and the House of Rothschild, who needed a Jewish-controlled Turkey and hegemony over the entire Middle East, could work together. This meant funding for the Jewish Young Turks and revolutionary subversives for the Rothschilds.
Historical background of the Jewish “Young Turks”
1680: Sabbatai Zvi, a Turkish Jew, proclaims himself to be the Jewish Messiah in Salonica. After amassing a following of thousands of Jews – he led them on a Zionist exodus to Palestine. On the way he decided to become a Muslim. Many of his followers saw this as God’s plan and also became Muslims.
1716: A group called the “Donmeh” forms in Salonica of Sabbatai Zvi’s followers headed by Sabbatai Zvi’s successor, Baruchya Russo. By the early 1900’s, the Donmeh numbers in the hundreds of thousands. They were known as Crypto Jews because though outwardly appearing to be Muslims, they were still Jews following the customs of the Jewish occult Kabbala which Sabbatai Zvi taught. They continue in their fervent, (yet secret), Zionist vision.
1860: Jewish Hungarian Zionist named Arminius Vambery becomes an advisor to the Sultan Abdul Mecit while secretly working as an agent for Lord Palmerston of the British Foreign Office. Vambery tries to broker a deal between the Zionist leader Theodore Herzl and Sultan Abdul Mecit over the creation of Israel but fails.
1891: Out of the Donmeh a Zionist political group forms called The Committee of Union and Progress, later called The Young Turks. The group is headed by a Freemason Jew by the name of Emmanuel Carraso who organizes the secret Committee of Union and Progress in Geneva with the help of the Rothschilds.
1895-1896: Sephardic Jews of Salonika together with the Turks massacre Armenian Christians in Istanbul.
1902 & 1907: Two Congresses of The Young Turks meet in Paris to plan, prepare, and effect the penetration the Sultan’s army leading to the military coup of 1908.
1908: The Jewish Young Turks revolt and force the Sultan Abdul Hamid II into submission.
1909: The Jewish Young Turks rape, torture, and slaughter over 100,000 Armenians in the city of Adana, also known as Cilicia.
1914: The Jews of The Young Turks create unrest, turmoil, and bolster the paid Serbian assassin, Gavrilo Princip, which leads to World War I.
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