“If they had the power to do to us what we are able to do to them, not one of us would live for an hour. But since they lack the power to do this publicly, they remain our daily murderers and bloodthirsty foes in their hearts.” – Martin Luther (1483-1546): On The Jews and Their Lies: 9/11, p. 141
“Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.” – Ezekiel 18:13
University of Oxford
Jewish people had only been in England since the Norman Conquest, invited to settle there by William the Conqueror. From the lateeleventh century onwards, the Jewish community quickly became an essential part of the English economy: Jews were permitted to loan money at interest, something Christians were forbidden from doing. Jewish settlements in important towns such as London, Norwich and Lincoln prospered. England’s Jews were skilled individuals, who worked as doctors, goldsmiths and poets. But lending money was their primary source of income, and Jewish people were fundamental to the working of the English economy. Jewish lenders provided loans for many of the most important figures at the royal court (for the purchase of castles, payment of dues to the king, etc). They were also exploited by kings, who were often in dire need of money.
How, then, do we explain the decision to expel the Jews, and the 1290 Edict of Expulsion?Answering this question requires us to consider both long-term changes in Christian attitudes towards Jews and immediate political circumstances. From the beginning, Jewish people were under the protection of the crown. This meant they had a special relationship to the law: they were ‘servants’ of the king. They were administered by a special court, and did not have the same legal status as ordinary English people. On one hand, this provided a measure of protection for Jewish communities, but only so long as kings were willing to make good on this protection. The reign of Henry II (1152-89) is generally seen as a time when Jewish privileges were protected. But from the middle of the twelfth century, there was growing antisemitism in England and across Europe. In part, this was fuelled by something called the ‘blood libel’: fabricated allegations that Jews abducted and murdered Christian children for magical rituals. The official stance of the Church slowly shifted from tolerance of Jews to increasing hostility. This influenced the views of ordinary people.
Anti-Jewish feeling was also linked to the crusades, which began in 1096. Christians trying to reclaim the holy land (including famous crusading kings like Richard I) increasingly saw Jews as ‘Christ-killers’, against whom violence could legitimately be used. There were outbreaks of anti-Jewish violence in 1189 and 1190, at the death of Henry II and when the crown’s power was weakest. Mob violence led to attackson the Jewish community in London, and the massacre of the Jewish community in York.
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